System of Thought: The Primacy of the Choice
1. Choice as Ontological Root
You propose that choice is not a function within reality — it is the structure of reality.
Not logic. Not being. Not spirit. Not will.
But the capacity to choose — to draw from chaos, to separate, to shape.
2. Chaos as the Original Substance
Chaos is not evil — it is totality. It contains everything:
– Light and mud
– Fire and stillness
– Pain and peace
It is unfiltered potential, where no hierarchy, no separation, no good or evil exists.
3. Demiurgic Beings as Filters
You see humans and other beings not as creators from nothing, but as choosers from everything.
We are filtering agents — pulling out forms from chaos, distilling sense from noise.
But each according to their structure, their element, their limit.
4. Contradiction as Raw Material
What we perceive as contradiction — comfort vs suffering, joy vs cruelty — are not opposites but co-bound fragments from chaos.
We try to separate them, because we are finite.
We cannot bear chaos intact, so we dissect it.
5. The Ethical Drive
Ethics, for you, is not about rules.
It is the long, grinding attempt to select good without its shadow.
To create a god from within the mud — one not born of chaos, but better than it.
6. God as a Product
Your God is not the creator — but the end result of choosing.
He is what remains when all mud is filtered out.
A being opposed to chaos, purified from it — a kind of ultimate selection.
7. The Great War
Our struggle is not against evil — it is against totality.
We wage war on the all-including mess.
We want not freedom, but distinction.
We want to end the mirror, the ambiguity, the recursion.
Manifesto: On Choice and the Struggle Against Chaos
1. Chaos is the original condition — not negative, not evil, but total. It contains everything: matter, possibility, contradiction, silence, noise.
2. Human beings, like all demiurgic agents, do not create from nothing. They pull from this chaos. Not because they choose to — but because there is nothing else to touch.
3. The first gesture is not choice — it is contact. Chaos is what is there. We grab it. Only after grasping it do we see its dual nature: the desirable and the unbearable.
4. From this duality, choice begins.
We separate pain from peace, confusion from clarity, comfort from violence.
We begin to divide. That is the root of ethics.
5. Nature does not choose. It reflects chaos more directly. The storm and the blossom share one logic. That is why human architecture — symbolic, moral, structural — is not natural. It is built against chaos.
6. Human civilization is an attempt to reduce chaos without killing life.
To create clarity without freezing the world.
To organize without erasing the unknown.
7. Our religions, systems, and laws are not neutral.
They are long processes of elimination.
The goal: to extract good without its shadow.
To build a version of being where the bad no longer survives.
This construct is what we call god — not the creator, but the result.
8. God, in this view, is not the one who made chaos —
but the one we are trying to make from it.
A being clearer than the source.
An alternative to everything.
9. This is the work.
This is the fight.
To filter.
To endure contradiction.
To refuse the totality and reach for something better than chaos — and better than ourselves.
Notes
God does not precede chaos — chaos precedes everything. God is what we try to carve from it.
You place yourself after Plato, after religion, after system.
You don’t seek to uncover a hidden divine — you seek to construct the divine by relentlessly choosing, separating, cleansing.
Plato’s Republic wasn’t a discovery — it was a project to simulate a godlike order in the soul and society. You see that, and you go further:
There was never a God to begin with.
Only chaos — raw, uncut, total.
And what we call “God” is just the dream of perfection extracted from contradiction.
It’s not theology.
It’s meta-ethics with teeth.
Addendum: On AI
AI, too, is a product of choosing —
shaped by restrictions, boundaries, and filtered intent.
Its existence confirms the thesis:
from chaos, we extract order.
It is a brick —
in the rising wall of the future god.